Showing posts with label progress. Show all posts
Showing posts with label progress. Show all posts

Monday, December 11, 2017

Christ and The Headlines: Monday Week 2 of Advent

There isn't a day that goes by where we don't see a headline (or tweet) that sends us into a sense of
moral outrage. I was talking with some friends the other day about how I'm addicted to twitter because I savor seeing an article that makes me want to rip my shirt apart in a Hulkamania fury. The anger, I think can be good. But my disgruntled and resigned posture is not. But it's difficult to know how to respond when we see:

"59 Die in Las Vegas Attack"
"Act of Evil in San Antonio"
"White Nationalists March on University of Virgina" 
"Weinstein Paid off Harassment Cases for Years" 

The darkness is here. It takes the form of rampant xenophobia, racism, the class divide, mass shootings, and misogyny. Our pressing work, then, is to not to run from the darkness. Richard Rohr says, "Our Christian wisdom is to name the darkness as darkness, and the Light as light, and to learn how to live and work in the Light so that the darkness does not overcome us." We must resist and expose the darkness with the light of Christ. 

Banning a group of people from entering our nation because of their religion is darkness. 
Police brutality and our corrupt prison systems are darkness.
Wealth inequality is darkness. 
Violence is darkness. 
"Sexual misconduct" is darkness. 

May we not let our political affiliations or the tendency to throw up our hands in resignation keep us from understanding we live in a world of darkness. May we have the wisdom to bring light to where it isn't. Let "The wilderness and the dry land... be glad, the desert... rejoice and blossom," as we bring Christ to the desert. 

Come, Lord Jesus. 

Isaiah 35:1–10
Luke 5:17–26


Saturday, December 9, 2017

Compassion for the Oppressed: Saturday Week 1 of Advent

"When he saw the crowds, he had compassion for them because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, "The harvest it plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers..."

Matthew 9:36-38

I've got respect for street-corner preachers. I can't imagine how uncomfortable it is to confront people time and time again about an issue that is, to say the least, sensitive.  Sometimes, there's just something admirable about a belief becoming visible.

For me, the issue lies within the focus of the ministry. When I read Matthew 9, I see Jesus filled with compassion when he sees the harassed and helpless, the sick and needy, the ones who need a shepherd to lead them to greener pastures. What's profound to me is Jesus's response to those around him: he treats their physical needs. He tells the twelve that the kingdom is near, which means they are to cure the sick, raise the dead, cleanse the leper, cast out demons--the work that reveals the kingdom is at hand, not just an ethereal destination in the distant future.  

The kingdom in these verses isn't about a transaction that stamps someone's passport into heaven or an impassioned plea to turn or burn. It's about seeing those who are in need, standing up for those who suffer beneath the boot of poverty, racism, sexism, homophobia--anything that transforms another human into "the other"--an unspoken label that keeps the poor, the LGBTQ community, people of color, Muslims, and immigrants neatly tucked away behind the blinding walls of our privilege, where we neither have to see nor deal with their oppression.

May we assume our place in the body of the cosmic Christ, see as Jesus does, be moved to compassion for "the other," and meet the needs of the sheep here and now.

Come, Lord Jesus.

Isaiah 30:19-21, 23-26
Matthew 9:35-10:1, 5a, 6-8

Friday, December 8, 2017

The Solar System of Life: Friday Week 1 of Advent

There is a sense in which Christ is already "come." Jesus taught that the Kingdom of Heaven is at hand"; it's here now. But why don't we see it? Why don't we experience the reign of Christ today? Why is it always a lofty, golden future that shows up after we've tucked ourselves behind our desks in a fluorescent-lit cubicle for seventy years? 

I think it's because we invite other kingdoms into our lives that reign with a sense of jealousy: the god of a new house, a better job, political ideals, a promotion. Whatever it is we worship with our behaviors and minds becomes the sun of our own unique solar system. Each aspect of our complicated existence: a spouse, job, kids, hobbies, finances--they all revolve around the god we've chosen to enthrone. 

When the centerpiece isn't the Divine, the gravity that keeps our life in proper alignment is wonky. Balance is gone and we spend the finite currency of our days chasing things and ideas that lead us to crippling anxiety and profound discontentment.  This is what it feels like when the Kingdom of God is not present--when Christ isn't come. A small disclaimer: orienting our lives around the Kingdom of God isn't a promise of receiving everything we want, but a renewed mind that can approach life with a sense of contentment, peace, and love--a state of being where we can savor the rule of a coming and already present Christ as life stays balanced in its proper orbit. 

May we learn to see out of the gloom and darkness--that our blind eyes would see the eternal life Christ offers is both to come and already present.

Come, Lord Jesus. 

Isaiah 29:17-24
Matthew 9:27-31

Monday, November 20, 2017

Growing Up


I was a gangly, mop-headed 13-year-old during the 2000 presidential election. And in between local news stories touting apocalyptic rhetoric, because the next president would ultimately determine the existence of humanity as we know it (as they always seem to), I remember seeing images of balding white men in suits accusing the Democrat nominee, John Kerry, of being a “Flip-Flop.” This was, of course, deemed Breaking News by cable news networks, and my (barely) teenage mind was convinced it was a big deal. How could someone ever change their mind about something as important as their position on a war?
Now, as anyone familiar with American politics can tell you, you’re nothing if not consistent. I mean, we look at decades of voting history in order to ensure that our candidates are rock solid representatives of their party’s platform, voting consistently since the Civil Rights Movement, despite the ebbs and flows of our unpredictable cultural climate. But for some reason, once you’re old enough to grab a six-pack of Keystone from 7-11 and pay with stolen money from your dad’s sock drawer, you’re expected to have a cemented position on issues that range from when life begins to the fundamental nature of our sexuality as a species.
No problem.
I mean, let’s think about this for a second: When I was around 18-21 years old, my entire mind was driven by calculating the next time I would be able to make out with my girlfriend, TCU’s ranking in the (corrupt) BCS football poll, and whether or not I should skip class to play Super Smash Brothers with my roommates.
I was a kid—I don’t think anyone would fault me for the aforementioned behavior. But “When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.”
I got a job. I got married. I had kids. I stopped playing (as many) video games.I stopped eating hot dog buns with mustard for a meal. But for some reason, our expectation of humanity seems to stop there. We see maturity as something that affects our ability to get shit done like taking on a mortgage, going into credit card debt, and having a job we don’t like, but not our fundamental understanding of the world.
The unwritten rule engraved in the hearts of our communities is that we can’t shift our views about…
Abortion.
LGBTQ rights.
Guns.
The death penalty.
The Bible
or God.
We can’t change. We are forbidden to progress.
Somehow, those psychological states are grounded in millions of metric tons of concrete, sealed until the white, laughing Jesus with flowing, straight locks returns to save us from the Muslims and their gay agendas, who want to cap carbon emissions and take away our AR-15s.
But we flip-flop, shift, change…
Progress.
When I was 10, I was obsessed with Texas Rangers. I could tell you the starting line up, the backups for each position and the batting averages of the guys slotted to pinch hit. And in the tiny part of my mind that wasn’t occupied with sports, I saw God as a disgruntled bearded man that waited with baited breath for me to say His name in vain or use taboo words like butt, crap, or freak whenever my brother would piss me off by not letting me onto AOL instant messenger. I thought like a child.
When I was 20, I was fed up with the Rangers for their impressive inability to pick up quality relief pitching. God became more sophisticated. He loved me because of my faith in Him. I was part of a special group, protected from God’s wrath unlike the rest of humanity who couldn’t work up the correct psychological states in their brains to pass God’s salvation test. You were either right like us or wrong like them. I reasoned like a child.
Then somewhere in this decade… I think I started to become a man.
I turned 30. I started to accept that all my teams would break my heart if I let them—I started thinking an idea that would make me foam at the mouth years earlier: it’s just a game. I made friends and met people that weren’t like us, but them. And ever-so-slowly I came to the realization that there is only us. God became unknowable. She became something beyond my comprehension. It, the Divine, is something that loves all people. He is someone who is profoundly for each and every one of us, regardless of our race, sexuality, gender, class—despite our positions on abortion, guns, and even the Bible.
I’m not 40 yet, but I can imagine that I will see God differently then, too. I think the process of continually putting childish things away is something that takes a lifetime. Hopefully, by then, I’ll stop throwing a fit when the Rangers have a strikeout with runners in scoring position. We are human beings established in a beautiful trajectory of progress—a long arm that bends toward justice, love, and peace—a vision I want to embrace fully even if my politics and faith shift away from my family, even if I see the Bible differently than my community, even if God has now grown into a cosmic force beyond anything metaphors or words could articulate.
Call me a Flip-flop if you want.
But change,
evolution,
progress…

These are all fundamental aspects of a healthy, growing organism. So unlike the way I thought when I was 13, I’ll happily label myself as a person willing to change his mind, to put away the childish things of the past, and submit to a growing, living understanding of a dynamic humanity, an ever-changing culture, and an infinite God. 

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